I see many who do demonstrate community spirit, but unfortunately I seem to see far more who just look after themselves, or at best, do very little for their community.
Civic pride is very similar; the desire to be able to take pride in one's town, city or community and a willingness to contribute to making one's town, city or community a place deserving of pride.
There is a shortage of community spirit and civic pride in AustraliaAt the time of writing this section of this page my wife and I had just returned home from a few days on South Australia's Yorke Peninsula. We spent some time strolling in a number of the public garden areas in the towns on the peninsula, as many tourists would do. The gardens varied from older ones that were badly neglected to new ones beautifully planned and laid out, but perhaps the point that we noticed more than any other was that almost all of them, even the new ones, needed a bit of TLC (tender loving care).
In Maitland, in about the middle of the peninsula, while walking in a park we noticed many people on the nearby golf course. Plainly there was no shortage of people with leisure time. An hour's work weeding from one or two people a couple of times a week would make a huge difference to the town's public gardens. The same could be said for most of the towns we visited.
The labours of a small handful of volunteers has turned what was mostly a patch of marshmallows into one of Clare's greatest assets (see Lions Gleeson Wetlands) and there is also a voluntary labour effort to turn a patch of wasteland in the middle of Crystal Brook into a nice park (see Crystal Brook's Central Park).
Weeding is job that requires very little skill. There are many parks and gardens in Australia that would look far better, and could be a source of civic pride for the local people, if a few people made an effort.
I suspect that many would say "It's the local government's job to look after the public gardens. Let them do it." But how many of us want to pay higher rates and taxes to cover the cost?
The wealthy may make a contribution, a few make a great contribution, but they do not need to make a personal contribution to society in order to live comfortably; and I hold that many of them make a negative contribution by using their wealth to corrupt government and disrupt the proper functioning of society for personal gain and that, further, this is a crime against humanity.
As individuals our consumption is largely proportional to our income and our adverse impact on our environment is largely proportional to our consumption. Consumption is a negative contribution to environment and hence society. The greenhouse emissions we are responsible for are closely related to our consumption.
In the West many older people spend a lot of time in retirement. This is a part of life in which there is great opportunity to make contributions to our communities and our world.
While this page deals more with the contribution that can (and should) be made by 'ordinary people' I believe that the broader subject is one that needs to be discussed by those interested in ethics in our society.
With capitalism, a person who has capital (perhaps in the form of a company that was inherited from his parents) does not need to make any personal contribution. He can sit back and receive all he needs from the contributions of other people. Where is the justice in this?
Even if that person built up the business himself, once it is built up he can donate money and feel he or she need no longer make a personal contribution to society.
A personal contributionDonating blood or plasma (photo on the right) is an example of a personal contribution. At the time I took the photo I was told that only one in thirty Australians donate blood or blood products, yet it is easy, takes only an hour or so and is practically painless.
See also my page on Corporate greed.
Also, people consume more or less in proportion to their wealth and as
consumption increases so do the resultant greenhouse emissions; so wealthy
people are responsible for far more per-capita emissions than are poor people.
The bosses of big corporations and the big capitalists have incomes in the millions of dollars per year. They do not needed anywhere near so much money; research has shown us that more money does not lead to more happiness.
Too much?A person generally spends in some sort of proportion to his income. Spending (not investing) generally involves consumption and excessive consumption is one of the main causes of the many environmental problems that the world has.
Is stealing always wrong?When one person has far more than he can ever need and another person doesn't have enough to feed his family, I would hold that it is justified for the poor person to steal sufficient from the wealthy to buy food and clothes and to pay his rent.
How is it justified? If the poor man steals from the rich man he can feed his family – that is good for them. The wealthy man would not suffer because he would still have quite enough for his needs. He need be no less happy. The poor family gains, the rich man does not suffer.
You might reasonably ask: what if all the poor people stole from all the wealthy people? It might then come about that wealth of the world was more evenly spread; the wealthy would lose some of the power that they previously had from their money and the poor would live a little better.
Plainly, using the utilitarian justification above, for a man to steal from another who was little or no better off would not be justified.
You might reasonably say: isn't this advocating anarchy? Yes, it is, but perhaps some anarchy would be better for the world and for the great majority of the people than the present great disparity of wealth and power?
We should be despising the wealthy for their greed! We should be looking at how much good they could be doing if they were to put that wealth to work improving the lot of the poor or doing good works for the environment or other worthy causes. The wealthy are especially despicable when they use their wealth to corrupt the political system for purposes such as advancing the coal industry, when that industry is causing enormous harm to the planet through climate change.
In the USA (I am not generally an admirer of
the USA) there is at least a tradition of
philanthropy among the wealthy, but this seems to be largely lacking among
the wealthy in my country, Australia.
In many ways the world is becoming a worse place year by year; see
civilisation is unsustainable.
But we can all try to make the world a better place and, while the world
might still steadily become a worse place, our efforts will at least slow the
Perhaps after our children have become independent adults and after retirement is when we most look for a purpose for continuing to live, something to make us feel that we have a value.
I believe that contributing to society, trying to make the world, or at least our community, a better place, can provide that purpose.
A retired person is well placed to be active in movements to push for a better society including becoming involved in environmental activism.
It is very easy for a retired person to clean-up his local area; all it takes is some time. They could also get involved in revegetation projects, local parks and gardens, helping people recover from disasters such as bushfires, working for charitable organisations, etc.
'Grey nomads' are very well placed to contribute as they travel around.
But do they contribute?But the question needs to be asked: are those people who travel around enjoying visiting places, staying at free camping areas (such as Bowman Park in the image on the right), spending as little as possible and contributing next to nothing to the areas they visit, being unconscionably self-indulgent? (A couple of links: Regional communities question if grey nomads are getting free ride; Volunteering is good for nomads, and the communities they help)
Just in my personal experience, the Lions Gleeson Wetland in Clare (a popular wine region in South Australia) and Bowman Park also in SA, and a popular stopping place for free campers just out of Crystal Brook, could both use more voluntary workers. Weeding in particular is often needed and pretty straight forward. (Contact me at email@example.com if you'd like to help.)
For example, if you want to help slow climate change and ocean acidification and reduce the number of illnesses and deaths due to the air pollution resulting from the burning of fossil fuels you could do several things, including:
Much of my spare time is spent at Gleeson Wetlands in Clare, South Australia. In early 2014 it was unattractive and covered with weeds, since then it has been turned into a beautiful garden area that is an asset to the town. I can assure you that doing something for your community provides far more personal satisfaction than does some sort of pass-time that achieves nothing. (Also see Bowman Park and revegetating Crystal Brook Central Park.)
The people who have worked to achieve this have made this small part of the world a better place.
|Gleeson Wetlands, Clare, South Australia|
On this site...Blood donation
Some thoughts on death
Some thoughts on euthanasia
To oppose wind power is to support fossil fuels, including especially, coal, a compassionate person would not do it.
Walking for climate change awareness: cleaning up the roadsides at the same time.
Why I support the local wind farm and why any other compassionate person would do the same.
External sites...Why Do Human Beings Do Good Things? The Puzzle of Altruism", by Steve Taylor; he suggested that the answer could be empathy.
Attitude to wealth
Contrast – the wealthy capitalist and the volunteer
How much income is enough?
Making the world a better place
Purpose for living
Retired people can contribute
The "sweat of one's brow"?
What do various people contribute to society?